innocent until proven guilty, we are quick to pass judgment and convict the suspect in question. Whence came these ideas? He uses aion eight times, aionios five, diaionios once, and makraion twice. Whose fan is in his hand, and he will thoroughly purge his floor, and will gather the wheat into the garner; but the chaff he will burn with fire unquenchable."-Luke iii:9-17. But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil." The idea of wresting this language from its application to Wisdom, and applying it to the merciful God and Father of all, is one of the many illustrations.
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Felix was a Roman pagan-a believer in a future judgment whose punishments were post mortem, and his wickedness, and the iniquity of the pagans around Paul illustrate the evil influence of a belief in a far-off and uncertain, and a disbelief in a near, immediate. Every sinner will infallibly receive the exact amount of punishment deserved: "Though hand join in hand the wicked shall not go unpunished." It is because God is good and holy that he has ordained, 1 That all sin and sorrow research papers on die casting shall end; and, 2 That. Paul affirms; "The wrath of God cometh upon the children of disobedience." "The power and wrath of God is upon all them that forsake him."-Eph. What death did he die, in that day? The straps cut into his wrists and legs, but no one cares. Xiii:40, "Tell us when shall these things be, and what the sign of thy coming, and of the end of the eternity." Matt. These holy men should and would have made every sentence bristle with the word, and thus have borne the awful message to the soul with an emphasis that could neither be resisted or disputed. THE gospel HID THE lost soul "ONE OF YOU ievil" better never been born HIS OWN place WAS judauicide? The common use of this text is but little less than an outrage on the sense of the apostle. Nor will You allow Your Holy One to see corruption (Psalm 16: 10). Xviii:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into Hell-fire. Neil New York,.Y.: Bantam Books, 1982,.
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