his God or the lives people choose or the fate they think they elect matter to me when we're all elected by the same fate, me and billions of privileged people. He was honored by his own generation, and is still admired today, for being a writer of conscience and a champion of imaginative literature as a vehicle of philosophical insight and moral truth. It teaches that all is not, has not been, exhausted. Another point of divergence is that Camus seems to have regarded existentialism as a complete and systematic world-view, that is, a fully articulated doctrine.
I hope the dogs don't bark tonight. To be fruitful, the two ideas must find their limits in each other. Affirming a defiantly atheistic creed, Camus concludes with one of the core ideas of his philosophy: If there is a sin against life, it consists not so much in despairing as in hoping for another life and in eluding the implacable grandeur of this one. The play effectively dramatizes the issues that Camus would later explore in detail in The Rebel, especially the question of whether acts of terrorism and political violence can ever be morally justified (and if so, with what limitations and in what specific circumstances). It makes of fate a human matter, which must be settled among men. New York: Harper, 1964. He also studied Schopenhauer and Nietzscheundoubtedly the two writers who did the most to set him on his own path of defiant pessimism and atheism. These are facts the heart can feel; yet they call for careful study before they become clear to the intellect. Camus described his hero as a man obsessed with the impossible willing to pervert all values, and if necessary destroy himself and all those around him in the pursuit of absolute liberty. Even before the bomb, one did not breathe too easily in this tortured world.
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