It seeks so to dramatize the issue that it can no longer be ignored. Perhaps I was too optimistic; perhaps I expected too much. In our own nation, the Boston Tea Party represented a massive act of civil disobedience. If this philosophy had not emerged, by now many streets of the South would, I am convinced, be flowing with blood. Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.
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Over and over I have found myself asking: "What kind of people worship here? So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Actually, time itself is neutral; it can be used either destructively or constructively. Sometimes its just giving people more iron supplements. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. Some have been dismissed from their churches, have lost the support of their bishops and fellow ministers. As the weeks and months went by, we realized that we were the victims of a broken promise. We merely bring to the surface the hidden tension that is already alive. Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness? One day the South will recognize its real heroes.
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My Dear Fellow Clergymen: While confined here in the Birmingham city jail, I came across your recent statement calling my present activities unwise and untimely.
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Theres been this undercurrent in your writings on society and biology for a while now, and I think its a radically sane position.