: 55-69. Archived from the original on 22 February 2007. Retrieved ccessed "Archived copy". The purpose for which they do so, however, is for the sake of God. "Although everyone admits the simplicity of the First Cause, some try to introduce a composition of matter and form in the intelligences and in souls. "Therefore, if the existence of a thing differs from its essence, this existence must be caused either by some exterior agent or by its essential principles." " De Ente et Essentia, 17". According to Aquinas, it is this participation in the eternal law by the rational creature that is called the natural law ( ST IaIIae.2;. Mid 4th century bc ) Physics ( Physica. Although extension terminale dissertation philosophie in quantitative parts follows upon a corporeal nature, nevertheless it is not the same for a body to be a substance and for it to be quantified. Rather, he would say that an action is morally good if it fulfills God's antecedent will.
Even if some virtuous actions are instrumental means to contemplation, it is difficult to see how the motives demanded of the virtuous person (see 24-5) are always useful, rather than distracting, for those who aim at contemplation. For the existence of an indefinite series of ends would mean that there is no intrinsically desirable good for the sake of which we act. " Summa, I,.3, art.4".
Thus Aquinas describes the assent of faith as an act of intellect which assents to the divine truth at the command of the will, which is moved by Gods grace ( ST IIaIIae.9). Summa Contra Gentiles,. Imperator, One of the Two Largest Ships in the. For contemplation is the highest fulfilment of our nature as rational beings; it is the sort of rational activity that we share with the gods, who are rational beings with no need to apply reason to practice. General justice is the virtue of character that aims specifically at the common good of a community. Part of this universal science examines the foundations of inquiry into nature.
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