results from taking the role of the other; the objective self;. Contemporary symbolic interactionist theory offers several different strategies for exploring how individuals self-concepts or identities are expressed through the different roles they perform. Each one of us has a different meaning assigned to different things. Upcoming SlideShare, loading in 5, like this presentation? 30 Real-Life Application of the Looking-Glass Self Looking-glass self is the process of developing a self-image on the basis of the messages we get from others, as we understand them. "Symbolic Interactionism Blumer." All Answers Ltd. Mead believes that behavioral experimental and survey research are void of the meaning of the experience. Instead, all aspects of the social world are negotiated, constructed, and reproduced or sometimes transformed through ongoing processes of interaction and subjective interpretation whereby people mutually shape one anothers perceptions, definitions, and responses to their environment. Herbert Blumer, Meads pupil, further developed his theory and coined it Symbolic Interactionism. One will choose a relationship when it is beneficial or they find the other person interesting.
Although they may be interpreted to apply in unique ways in different situations, they are nevertheless reflected in participants predispositions regarding how to respond to the specific situations they face. Taking the role of the other- the process of mentally imagining that you are someone else who is viewing you. 18, love Unlike boom, smack, and thump- words usually have no logical connection to the objects they describe.
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In 1894, Mead moved from The University of Michigan to Chicago, Illinois, where he would later become the center of the sociological department at The University of Chicago. The socially contrived character of large-scale institutional structures may not be as obvious as in small group relationships or childrens micro-level play worlds, but macro level social institutions are also socially constructed through widely shared subjective definitions that are developed and sustained through interaction. There are three fundamental premises underlying a symbolic interactionist perspective; and it is to Blumers great credit that these premises receive emphasis in his work. Mead called this inner dialogue minding. To recognize that social life is constructed via definitional or interpretive processes and that there are few limits on what constructions are possible does not require one to abjure reasonably strong predictions, or to anticipate that predictions, when based on solid theoretical grounds, will lack. We do this all the time without knowing or realizing. It does suggest, however, that patterns of interaction and interpretation are not always as fluid as Blumer seems to suggest.